The strength and well being of a society is largely determined by the capacity of its members to work cooperatively together towards common goals (a common good). The most significant disruption of this strength is related to the integrity of human character with regard to how we relate to and work with one another. Socrates spent most of his life in the context of Athenian democracy. In Socrates' Athens, the role of the citizen was much more central to the functioning of Athenian democracy than it is in the democratic republic of the .. Male citizens were required to participate in their government through mandatory military service and through their participation (randomly chosen) on the council. The ability of all citizens to relate to one another with integrity was of the utmost importance because acquiring a high position in the government was possible for any male citizen who was at least 30 years old. When Socrates asked questions such as "What is justice?" or "What is virtue?", he was not interested in academic abstractions. Socrates' goal was to learn what it meant to live as a just and virtuous citizen. This was of the utmost importance to Socrates because he knew that the good character of individuals contributed directly to the survival and well being of his whole society. When the learning and thinking habits of the people become slack, that is, when the masses do not live examined lives, democracy becomes a fast road to tyranny. When the justice and skillful virtue of the human character of individual citizens is harmed, society is harmed. This reality underlays Socrates' comment in Plato's Republic (564a) that, "tyranny is probably established out of no other regime than democracy...the greatest and most savage slavery out of the extreme of freedom."
In conclusion it is possible to say that for one and a half of century of its existence, the women’s movement has become a noticeable phenomenon in social life, has accumulated much experience in reducing discrimination against women, improved their social status. Thus, if we compare the lives of modern women to women of previous centuries, we will see that women today live much better, their conditions of life do not go to any comparison with conditions in which our ancestors had to live. Women in our time have the unprecedented freedom and great opportunities. Consequently, there is no reason to ensure that women did not experience happiness in our time! History shows us through what pain and suffering were going women before us, and many of them fought to gain the freedom that we have today. Some have even sacrificed their lives for us, and that is why women of the XXI century must always remember what a high price was paid to get a chance for woman to live a happy life today.
Throughout the European continent, officials and politicians harken back to distant, even fanciful, times of perceived national ethnic purity, despite established immigrant communities in most countries that are there to stay and whose integration as productive members of society is undermined by this hostility from above. There is tragic irony in the anti-refugee policies of some leaders, such as Hungary’s Orbán: Europe welcomed Hungarian refugees from Soviet repression but today Orbán’s government does everything it can to make life miserable for the latest people fleeing war and persecution.